Who Was Ty Cobb? – Part 3

Who Was Ty Cobb? – Part 3

Who Was Ty Cobb? The History We Know That’s Wrong

The following is adapted from a speech delivered at Hillsdale College on March 7, 2016, during a program on “Sports and Character” sponsored by the College’s Center for Constructive Alternatives.

As I proceeded I found many more stories contradicting the myth. Was he widely hated? An old newspaper clipping reported that the Chicago White Sox gave Cobb an award—remarkably, a set of books; Cobb was known as a voracious reader of history—for being Chicago’s most popular visiting player. And it turns out that when the Detroit Tigers were in town, Ring Lardner, Chicago’s smartest and best sportswriter, bought cheap seats in the outfield so he could spend the game bantering with Cobb.

Did he steal stamps from children? Letters in museums and private collections make abundantly clear that Cobb responded to his young fans, sometimes with handwritten letters that ran to five pages. And he always told them he was honored by their autograph requests.

What about race? It is “common knowledge” that Cobb was “an avowed racist”—but when and where did he make such a vow and where is it recorded? A 1984 biography of Cobb, written by a college professor named Charles Alexander, is typical. It describes three people who fought with Cobb—a night watchman, a bellhop, and a butcher—as being black. Such evidence was enough for documentary filmmaker Ken Burns, whose made-for-PBS series Baseball described Cobb as an embarrassment to the game because of his racism and cast Cobb as the anti-Jackie Robinson.

But Burns, like so many others, was letting himself be misled by the oft-repeated myth. Looking into census reports, birth certificates, and contemporary newspaper accounts, I found that all three of the black fighters cited by Charles Alexander were in fact white. Yes, Cobb had also fought with two black men during his life, but those fights didn’t have racial overtones, and Cobb—who had an extremely thin skin—fought with many more white men. So how did such a distinguished author make such obvious mistakes? When I asked Alexander about this, he simply replied, “I went with the best information I had at the time.”

But what about Cobb’s 19th-century Southern roots? How could someone born in Georgia in 1886 not be a racist? What I found—and again, not because I am the Babe Ruth of researchers, but because I actually did some research—is that Ty Cobb was descended from a long line of abolitionists. His great-grandfather was a minister who preached against slavery and was run out of town for it. His grandfather refused to fight in the Confederate army because of the slavery issue. And his father was an educator and state senator who spoke up for his black constituents and is known to have once broken up a lynch mob.

This is Part Three of a multi-part series. Keep watch for the next installment!